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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

10.06.2025 10:51

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

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— Kabir, II.57, Translated by Rabindranath Tagore

CONCLUSION:

Why can't I lose weight?

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

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He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

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Raamaanand's Lord and Master is the All-pervading Lord God.

Can a twin flame runner be happy in a karmic relationship?

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

I wasted my whole life in the city of Shiva;

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

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ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

That God showed me the Guru, within my own mind. ||1||

Now that my time to die has come, I have come to dwell at Magahar! ||3||

Is it possible for sisters to have different skin, hair colours, and hair types? E.g. hair= wavy, afro, straight, curly, black, brown, blonde, red. Skin colour: brown, peach, light brown and more.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Ramarchan Paddati gives more info about his teachings.

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Ravidas (a chamar shoemaker)

Because in my previous life, I did not practice penance and intense meditation. ||1||

Let’s see what Gurbani has about Ramanandacharya’s views.

Why do people still think Michael Jackson was guilty?

These morons know nothing, they wander about in ignorance,

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

He does not dwell at the Lord's Feet. ||3||

Why do you think Islam oppresses women when Christianity clearly does it more?

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

What is life without a job?

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

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I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

With inadequate devotion, how can anyone swim across? ||4||

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

Is the Moon the Next Billionaire’s Playground? A Trillion Dollars Worth of Platinum Is Waiting - The Daily Galaxy

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

Says Kabeer, this is what I say:

All the men and women of the world are His living forms.

Why have Indian girls almost stopped wearing sarees?

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

Gauree, Kabeer Jee, Panch-Padas:

Says Kabeer, the Guru and Ganaysha and Shiva all know

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

I am not a Hindu, nor am I a Muslim.

As long as the mind is filled with the desire for heaven,

Wherever I go, I find water and stones.

If Ram be within the image which you find upon your pilgrimage,

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

I went to God's place, and worshipped Him there.

One day, a desire welled up in my mind.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

Sain (a barber)

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

From Guru Granth Sahib ji - Ang 1195

I am a sacrifice to You, O my True Guru.

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

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ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

Kabir (a weaver)

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

I am not a Hindu, nor am I a Muslim.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Look within your heart, for there you will find both Karim and Ram;

Hari is in the East, Allah is in the West.

To him who is high-minded, these teachings will be illuminating.

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

Recklessly they display boundless pride while explaining their own aims, they kill cows.

I serve the One Lord, and not any other. ||2||

I have searched through all the Vedas and the Puraanas.

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

There, where millions of Krishnas stand with hands folded,

I ground up sandalwood, along with several fragrant oils.

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

You are totally pervading and permeating in all.

Says Kabeer, unto whom should I tell this?

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

NOW…

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

Sadhna (a Muslim butcher) and

Now tell me, Lord, what will my condition be?

I am like a fish out of water,

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

You have cut through all my confusion and doubt.

I would go there, only if the Lord were not here. ||2||

Now here in this verse

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

That Kabeer died chanting the Lord's Name. ||5||15||

There the streams of light flow in all directions, few are the men who can cross to that shore!

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

Let's look at the views of Sant Kabir

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

Shvetashvatara Upanishad (6.23)

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

Where should I go? My home is filled with bliss.

I left Benares - I had little common sense. ||1|| Pause ||

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

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then who is there to know what happens without?

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

How can they kill the mother, whose milk they drink like that of a wet nurse?

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Raamaanand Jee, First House:

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

Sant Kabir was staunchly against cow slaughter.

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

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Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

For many years, I practiced penance and intense meditation at Kaashi;

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

One Universal Creator God. By The Grace Of The True Guru:

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

If God be within the mosque, then to whom does this world belong?

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

Kaashi and Magahar - I consider them the same.

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

Without looking into one's heart, how can one reach paradise?

— Kabir, Ramaini 1, Translated by David Lorenzen

Raamaanand's Lord and Master is the All-pervading Lord God.

The young and the old drink milk pudding, but these fools eat the cow's body.

At the time of my death, I moved to Magahar. ||2||

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

— Kabir, III.2, Translated by Rabindranath Tagore